Erika D started following the work of 3 people.
Erika D started following the work of Jack M Sasson, Vanderbilt University, Divinity School.
- Akkadian
- Akkadian Language
- Anatolian History
- Ancient Grammar
- Ancient Historiography
- Ancient History
- Ancient Mediterranean Religions
- Ancient Near East
- Ancient Near Eastern Languages
- Ancient Persia
- Ancient Religion
- Archaeology
- Assyria
- Assyriology
- Babylon
- Classics
- Comparative Semitic Linguistics
- Greek Religion
- Historiography
- History of Historiography
- History of Latin Language
- History of Religion
- Hittitology
- Languages and Linguistics
- Latin Literature
- Mesopotamia History
- Mesopotamian Archaeology
- Mesopotamian Religions
- Near Eastern Archaeology
- Near Eastern Art History
- Near Eastern Studies
- Neo-Assyrian studies
- Philology
- Religion
- Semitic languages
- Sumerian
- Sumerian Religion
- Ugaritic Language
- World Literatures
- Writing Systems & Decipherment
Papers
The Phenomenon of God-nap in Ancient Mesopotamia: A Short Introduction
published in 'Rosetta'
In Ancient Mesopotamia, when kings conquered other lands, after sacking the city and gathering together all objects of worth, they sometimes chose to take the statues of the gods of certain cities back home with them. The statue of the god was central to cult worship because it was not merely a representation of the god, but the god himself. Proper care of the statue was necessary for the worshippers to remain in the good favour of the god. Since there were many pantheons, the taking of different statues would have different effects on each city. With the god gone, the citizens were not able to carry out the necessary rituals and therefore could not appease the gods and might even incur their wrath. The taking of the statue was both a political and religious assault on those whose lives had already been destroyed in a major way.